诗歌是个好东西 and 羔羊的反跳

by 齐愍乐平, Monday, September 15, 2014, 04:52 (3722 天前) @ 目光如炬
编辑 by 齐愍乐平, Monday, September 15, 2014, 05:34

研究各种心理的细节部分,带便,
美好感受也是一种开销不大的yy,是不是呀。
至于玄学诗所必然有的羔羊节奏,
既然要占这个便宜,也就忍了吧。
可以弄点打油诗看看,不就扯平了么。

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关于打油诗,好感觉中附带了很多其他因素,
可以检测出来,如果不打油,往往太直接了,
比如:
A Tale of Two Cities双城记
Charles Dickens查尔斯·狄更斯


France, less favoured on the whole as to matters spiritual than her sister of the shield and trident, rolled with exceeding smoothness down hill, making paper money and spending it. Under the guidance of her Christian pastors, she entertained herself besides, with such humane achievements as sentencing a youth to have his hands cut off, his tongue torn out with pincers, and his body burned alive, because he had not kneeled down in the rain to do honour to a dirty procession of monks which passed within his view, at a distance of some fifty or sixty yards. It is likely enough that, rooted in the woods of France and Norway, there were growing trees, when that sufferer was put to death, already marked by the Woodman, Fate, to comedown and be sawn into boards, to make a certain movable framework with a sack and a knife in it, terrible in history. It is likely enough that in the rough outhouses old some tillers of the heavy lands adjacent to Paris, there were sheltered from the weather that very day, rude carts, be spattered with rustic mire, snuffed about by pigs, and roosted in by poultry, which the Farmer, Death, had already set apart to be his tumbrils of the Revolution. But that Woodman and that Farmer, though they work unceasingly, work silently, and no one heard them as they went about with muffled tread: the rather, for as much as to entertain any suspicion that they were awake, was to be atheistical and traitorous.

法兰西的灵异事物大体不如她那以盾和三叉戟为标志的姐妹那么受宠。法兰西正在一个劲儿地往坡下滑,印制着钞票,使用着钞票。除此之外她也在教士们的指引下建立些仁慈的功勋,寻求点乐趣。比如判决一个青年斩去双手,用钳子拔掉舌头,然后活活烧死,因为他在一群和尚的肮脏仪仗队从五六十码之外他看得见的地方经过时,竟然没有跪倒在雨地里向它致敬。而在那人被处死时,生长在法兰西和挪威森林里的某些树木很可能已被“命运”这个樵夫看中,要砍倒它们,锯成木板,做成一种在历史上以恐怖著名的可以移动的架子,其中包含了一个口袋和一把铡刀。而在同一天,巴黎近郊板结的土地上某些农户的简陋的小披屋里也很可能有一些大车在那儿躲避风雨。那些车很粗糙,溅满了郊野的泥浆,猪群在它旁边嗅着,家禽在它上面栖息。这东西也极有可能已被“死亡”这个农民看中,要在革命时给它派上死囚囚车的用场。可是那“樵夫”和“农民”尽管忙个不停,却总是默不作声,蹑手蹑脚,不让人听见。因此若是有人猜想到他们已在行动,反倒会被看作是无神论和大逆不道。


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